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b'\xa0Introducci\xf3n a la Teolog\xeda del Nuevo mundo de Oscar Garc\xeda Johnson es el primer volumen de siete de la serie Teolog\xeda del Nuevo Mundo del mismo autor.\nEste libro es el primer volumen, de una serie de siete vol\xfamenes, que tiene como objetivo introducir la visi\xf3n general de la teolog\xeda del Nuevo Mundo y su ubicaci\xf3n social y cognitiva. Tambi\xe9n, busca proveer el lenguaje y la metodolog\xeda del quehacer teol\xf3gico del Nuevo Mundo.\nContiene cinco cap\xedtulos que podr\xedan considerarse avenidas principales:\nEl primer cap\xedtulo, autobiogr\xe1fico, po\xe9tico, disruptivo, provocativo y sint\xe9ticoEl segundo cap\xedtulo, expositivo y anal\xedtico que busca documentar la problem\xe1tica continental desde los fen\xf3menos religiosos y pol\xedticos en el Sur Global AmericanoEl cap\xedtulo 3 nos lleva a la interrogaci\xf3n decolonial y busca documentar las tendencias que surgen de espaciosEl cap\xedtulo 4 nos lleva a la pregunta \xbfpor qu\xe9 no se ha producido una teolog\xeda sistem\xe1tica propia del Sur Global Americano?El cap\xedtulo 5 se considera como la presentaci\xf3n formal de la teolog\xeda del Nuevo Mundo.Introduction to New World Theology\nIntroduction to New World Theology by Oscar Garcia Johnson is the first volume of seven in the New World Theology series by the same author.This book is the first volume of a seven-volume series that aims to introduce the overview of New World theology and its social and cognitive location. It also seeks to provide the language and methodology of New World theology.\n\xa0It contains five chapters that could be considered main avenues.\nThe first chapter is autobiographical, poetic, disruptive, provocative, and synthetic, and trends that we all have and many of us do not even realize it.\nThe second chapter is more expository and analytical and seeks to document the continental problematic from the religious and political phenomena intertwined in that marvelous space that I call the American Global South.\nChapter 3 takes us to the decolonial interrogation, to the heart of the matter, and seeks to document the tendencies that emerge from spaces that have been created by the global South.\nChapter 4 leads us to the question why has there been no systematic theology of the American Global South of its own? It provides results of ethnographic studies with academic audiences and millennial leaders from both continental spaces, Latin America and the United States.\nChapter 5 can be considered the formal presentation of New World theology. It includes the argumentation of the theological project, its agenda, a basic terminology and then an outline of the trans-Western theological method. It proposes a New American rhizomatic modality that seeks to overcome the cognitive and ethical, theoretical and practical deficiencies of Northwestern systematics.'